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Aktuelles Call for Papers

CFP: Women, War, and Conflict on Turtle Island before 1914

Deadline: December 1, 2022

Women have been fundamentally affected by war and armed conflict, as victims and participants, throughout the long history of the lands that eventually became Canada. However, beyond the celebration of heroines like Laura Secord and Madeleine de Verchères (meant to be read as exceptional) they remain largely absent from our historical memory. To address this deficiency, we invite scholars of any historically-minded discipline and any geopolitical focus (as long as it touches on the predecessor territories of today’s Canada) to propose chapters for a new edited collection that examines female experiences of war and conflict on Turtle Island prior to the First World War.

At the local level, life in wholly-Indigenous territories, early contact zones and borderlands, New France, British North America, and Canada (1867-1914) was frequently marked by war and lesser forms of armed conflict. Meanwhile, war and territorial conquest were major forces shaping the growth, contraction, and interaction of European empires, their individual colonies, and the Indigenous nations they strove to displace or destroy. By casting a wide temporal and geographic net, this collection will draw together diverse perspectives that explore how women were affected by war and conflict and how war and conflict were shaped by ideas of gender, before 1914. As such, it will bring women a newfound visibility within the conflict-ridden histories of Indigenous and settler societies in the place we now know as Canada.

 

Possible topics include:

The roles and experiences of women in Indigenous ways of war
The significance of shifting borders for women, and/or borderlands in wartime
Women as military wives, nurses, and other careworkers or camp followers
Women’s experiences living, working, or sojourning at military bases and fortifications
Women’s involvement in economic, political, cultural, social (etc.) aspects of war
Wartime girlhood
Material history and/or artefacts of women and war
Women in popular memory, historiography, and/or artistic portrayals of war and conflict
Acadian women in wartime, or as Grand Dérangement refugees
The Loyalists (white and/or Black) in wartime, or as American Revolution refugees
Women and specific conflicts (Seven Years’ War, War of 1812, uprisings of 1837-38, 1869-70, 1885, Fenian Raids, South African War, etc.)

Interested scholars should send a short (250-500 words) abstract of their proposed chapter and a one-page CV by December 1, 2022 to either co-editor: Dr. Amy Shaw (University of Lethbridge)

amy.shaw@uleth.ca or Dr. Sarah Glassford (University of Windsor) sarah.glassford@uwindsor.ca .

Authors of accepted proposals will be notified by February 15, 2023.
Contact Info: amy.shaw@uleth.ca

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Aktuelles Call for Papers

CFP: Ukrainian Immigration to Canada: From Post Independence to Post War

Conference Dates: 21 & 22 April 2023

Conference Location: University of Alberta (Edmonton, Canada)

Deadline for individual papers and panels/roundtable proposals: January 11, 2023

Notification of acceptance: 25 January 2023

Since the collapse of the Soviet Union and Ukraine’s declaration of independence in 1991, immigration from Ukraine to Canada has steadily risen, to a point that some have labeled it the „Fourth Wave“. Yet, despite comprising more than 69,000 arrivals, the post-1991 wave of Ukrainians in Canada has been little-understood and certainly understudied. Nonetheless, a closer analysis of the household make-up, labour market participation, and patterns of social mobility of this group has in recent years become seen as imperative to understanding a meaningful faction of Canadian society, and there continues to be research conducted on this topic (Isajiw, Satzewich, & Duvalko, 2002; Lynn, 2014; Khanenko-Friesen, Satzewich, & Hwang, 2021).

The renewed full scale attack of the Russian Federation on Ukraine launched 24 February 2022 unleashed unprecedented migratory flows from Ukraine. More than eleven million in total have been displaced and millions have left Ukraine for safety. Already tens of thousands have arrived in Canada as Canada opened up its border to fleeing Ukrainians. Yet, the unprecedented Canada-Ukraine Authorization for Emergency Travel (CUAET) and the unknowns of its Ukrainian issuees‘ long-term residency status has only underlined the importance of comprehending past Ukrainian migration and settlement trends.

As the organizing committee of Ukrainian Immigration to Canada: From Post Independence to Post War, we invite scholars working in various disciplines, including but not limited to Ukrainian studies, Canadian studies, sociology, history, anthropology, and political and cultural studies to address the following topics:

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Aktuelles Call for Papers

CFP for Chapers in edited volume – Communities Falling Apart: Continuities and Changes in Multicultural Settlements

Deadline: December 31, 2022

Vernon Press seeks chapter contributions for a forthcoming edited volume titled “Communities Falling Apart: Continuities and Changes in Multicultural Settlements”.

Multiculturalism is arguably a fundamental aspect of contemporary western society that has garnered diverse reception. It has been the source of diversity (positive) and social disunity (negative). Multiculturalism stands as the most recent development of race relations in ethnic studies; therefore, to study the contemporary theory of race, it is vital to consider cultural diversity as a constitutive aspect of that theory. Multiculturalism is not only a descriptive or even normative concept; instead, it is more appropriate to consider it as a pragmatic concept. Accordingly, to understand race and race relations, multiculturalism is vital in deciphering some, often neglected, aspects of ethnic and racial experiences, not only in particular settings like Britain but equally elsewhere in Western liberal communities.

When Nathan Glazer declared that “we are all multiculturalists now” (1997), he may have meant that multiculturalism has become a tangible fact and an irreversible reality. This collection builds on such an assumption and argues that the “factuality of diversity” made multiculturalism an inevitable fact of everyday experiences in ethnocultural communities. However, the multicultural settlement has come under increasing backlash from different theoretical, cultural, and political orientations (Vertovec and Kymlicaka, 2010). This collection attempts to trace the aspects of such a backlash, its nature, and consequences in the various experiences of Western societies (Britain, USA, Canada, etc.). Equally, it is argued that the novel discourses of post-multiculturalism bear seeds of continuities and hanges of the multicultural settlement.

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Aktuelles Call for Papers

CFP ANCESTRAL SHADOWS: Ethnocultural encounters carried in body and mind / OMBRES ANCESTRALES: Rencontres ethnoculturelles portées par le corps et l’esprit

Deadline: November 30, 2022

44th American Indian Workshop

Department of American Studies, School of English and American Studies, Faculty of Humanities, Eötvös Loránd University, Budapest/Hungary

June 28-30, 2023

www.american-indian-workshop.org

Call for Papers [English]: https://www.american-indian-workshop.org/AIW44/2023_AIW_Budapest_CFP_English.pdf

Appel à la communication [French]: https://www.american-indian-workshop.org/AIW44/2023_AIW_Budapest_CFP_French.pdf

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Aktuelles Call for Papers

CFP American Anthropological Association (AAA)/Canadian Anthropological Society (CASCA) Conference : Transition

Toronto, ON/Canada

November 15-19, 2023

https://cas-sca.ca/conference/upcoming-conference/information

Future & Past Meetings

AAA/CASCA2023 Theme and Abstract

Transitions may be the most constant feature of everyday life. With endless uncertainties that are exacerbated by political turmoil, pandemic unpredictability, and climate crisis, our quotidian experiences are steeped in mutability. Transitions present us with both challenges and opportunities, not only in our everyday lives but also in our work as anthropologists. We hope that transitions may be something that we can approach with a sense of experimentation, imagination, and play, rather than a growing state of exhaustion and dread. As we navigate these transitions, we continue to think about how anthropology can rise to face our current condition, or ways it may fall short.