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Conference and Call for Papers: „Inuit Traditions / Traditions Inuites“

20th Biennial Inuit Studies Conference

Oct 7-10, 2016, St John’s, Newfoundland and Labrador (CA)

Inuit traditions are a repository of Inuit culture and a primary expression of Inuit identity. The theme for the 2016 Inuit Studies Conference invites Elders, knowledge-bearers, researchers, artists, policy-makers, students and others to engage in conversations about the many ways in which traditions shape understanding, while registering social and cultural change.

The institutional hosts of “Inuit Traditions,” Memorial University of Newfoundland and the Nunatsiavut Government, invite you to contribute to an exchange of knowledge to be held in St. John’s, Newfoundland and Labrador, October 7-10, 2016. Presentations on all aspects of Inuit studies will be welcome. The host committee particularly welcomes presentations, discussions, workshops, performances and other opportunities for dialogue on Inuit traditions that may include:

  • community knowledge
  • expressions of identity
  • social, communal and political interaction
  • relationships with the land and the environment
  • language and cultural expression
  • intergenerational transmission
  • technology and change
  • community health and well-being

Finally, the organizers hope that the 2016 Inuit Studies Conference will rekindle the dialogue between traditional knowledge and scholarly ways of knowing – a dialogue that animated the Inuit Studies Conference twenty years ago, the last time it was held in St. John’s. With the perspective of a further two decades of collaborative work, the ambition is that the conference will provide a forum to encourage and examine the conversation between diverse knowledge traditions. Warmly welcome are ideas from all who are willing to help enrich this conversation.

For more information, please visit the conference’s website.

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Aktuelles Call for Papers Veranstaltungen

CfP Young Scholars‘ Panel at the Annual Conference of the GKS

Grainau/Zugspitzdorf (Germany), 12. – 14. Feb 2016
Organizers: Young Scholars‘ Forum

The 37th Annual Conference of the GKS will again feature a panel for young scholars from all disciplines. Advanced BA/MA students, doctoral students, and post-docs who have never presented in Grainau are invited to present and discuss their research.

The framing topic of the 2016 conference is:

Soziale Gerechtigkeit / Social Justice / La Justice Sociale

The Young Scholars‘ Forum invites papers that position themselves within the general framework of the conference, but also contributions on any other topic in Canadian Studies, and from any discipline. They are looking forward to your proposals.

The deadline is december 15, 2015. Please send 200-word abstracts for 20-minute papers and a short biographical note (100 words) via email.

 

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Aktuelles Call for Papers Veranstaltungen

CfP: Canadian Culinary Imaginations: A Symposium of Literary and Visual Fare

Kwantlen Polytechnic University, Vancouver B.C. Canada (Richmond Campus), February 19 – 20, 2016

Organizers: Shelley Boyd (English Department, Kwantlen Polytechnic University) and Dorothy Barenscott (Fine Arts Department, Kwantlen Polytechnic University)

In her 2014 book The Culinary Imagination: From Myth to Modernity, Sandra M. Gilbert observes that while the twenty-first century is “gastronomically obsessed,” the “lore and lure of food” have been present since antiquity and prehistory. Culinary imaginings are most certainly dynamic, Gilbert argues, with new modes of writing and visual representations evoking food’s ongoing cultural significance. Similar reflections on Canada’s early beginnings to the twenty- first century understandably lead to questions about the shifting contours of this nation’s “culinary imaginations.” How have innovations in form and content shaped this country’s food- related expressions?

The Canadian Culinary Imaginations symposium invites interdisciplinary examinations of how Canadian writers and/or visual artists use food to articulate larger historical and cultural contexts, as well as personal sensibilities. Who are the key or overlooked figures, and how have they broadened or challenged the meaning of food through their art? The symposium will coincide with the launch of the public art exhibition Artful Fare: Conversations about Food, featuring the collaborative art projects of KPU Fine Arts and English students as they engage in creative-critical dialogues about food in Canadian poetry. The symposium will take place on Kwantlen Polytechnic University’s Richmond campus, located near the Landsdowne Skytrain Station (on the Canada Line) with convenient access to Vancouver’s International Airport.

In keeping with the interdisciplinary nature of the symposium, the organizers invite paper proposals that may engage with a range of topics within a Canadian or comparative context, including (but not restricted to) the following:

  • Examinations of Canadian artists and/or writers who use food prominently in their works
  • The relationship between food and form (drama, fiction, foodoir, landscape painting, oral traditions, poetry, portraiture, performance art, sculpture, still-life, film, photography, digital media, etc.)
  • Food-related expressions in the context of literary or artistic movements (early Canadiana, modernism, feminism, post-colonialism, the avant-garde, etc.).
  • Representations of scarcity and hunger
  • Examinations of literary cookbooks and/or exhibition catalogues of visual fare
  • Recipes, menus, and/or food policies in literature and/or the visual arts
  • Representations of urban and rural foodways
  • Local, regional, national, and/or global food politics in Canadian literature and the arts
  • Expressions of First Nations foodways
  • Food in iconic works of Canadian art and literature; or Canadian food/brands in art and  literature
  • Comparisons of cross-cultural culinary imaginations that include Canada

Please email your proposal (as a Word attachment) with the subject line “Culinary Imaginations” to Shelley Boyd and Dorothy Barenscott by November 12, 2015.

Proposals should include the following:

  1. Your name, contact information, and institutional affiliation.
  2. The title of your paper, AND a proposal of 250 – 300 words, identifying the texts and/or visual works that will be your focus and outlining the argument to be presented in a paper of approximately 20 minutes in length.
  3. A 50-word biographical statement.
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CfP: L’enclave dans les mondes anglophones / The Enclave in the Anglophone World

Colloque international de jeunes chercheurs – Culture et Littérature des Mondes Anglophones (CLIMAS)

Université Bordeaux Montaigne, March 11-12, 2016

Organizers: Remy Arab-Fuentes, Isabelle Gras, James Perosi-Doughty

An enclave is a portion of territory within or surrounded by a larger territory belonging to someone else. Access to this territory is difficult due to moral or social laws being different from those of the territory which it is isolated from. “Enclave” comes from the Latin root “to lock with a key.” This etymology conveys the idea that access is possible, albeit extremely restricted. Thus, the enclave provides its totally hermetic condition while simultaneously allowing for possibilities to enter. By virtue of its isolation from the rest of the world, the enclave is thus the privileged venue for particular phenomena that may only exist in this confined territory.

When the hermetic character of the enclave is exacerbated, whether or not the surrounding world has any influence on it, it is still possible to consider it an absolute alternative to the outside world. Thus, the enclave becomes the place for all fantasies; for all exaggerations. Since it is separated, sealed off, the enclave can serve as a place for experimentation — the radiant city or the laboratory of horrors; a utopia or dystopia. In any case, thanks to its isolation, the enclave has been able to claim the possibility of providing a new start. However, finding refuge in a utopian enclave brings up the question of escape or resistance. Behind this question lies another profound problem specific to the enclave: is the enclave a place in its own right, a removed place or a non-place? What relation links the enclave and the surrounding territory? Making a case of the enclave, taking into consideration a minority which takes its strength from opposing the surrounding majority is to acknowledge a territory in which its integration to a larger whole is problematic. Thus, the Enclave questions the notions of integration and rejection, especially if we consider ethnic enclaves which, due not only to their geopolitical but their social nature as well, have fluid borders which articulate these contradictory notions in a complicated way.

We have seen that enclaves create a gap between interior and exterior, and thus the possibility of a contrast which allows for magnifying certain aspects by comparison. The Enclave thus could act as a magnifying mirror. A paradox thus appears: is the Enclave the space of absolute difference, or does it simply reproduce societal phenomena in a finer and clearer manner, exacerbating these phenomena by smoothing out the surface of an exterior reality which is far too complex to be represented? The enclave does not only just bring about territorial ruptures, but above all it brings about a network of complex relations with its surroundings. Is it a privileged tool for representation or, on the contrary, a difficult place to chart due to its hermetic nature? Is it a refuge or a prison? What does it actually tell us on the concept of borders and affiliations? How does it develop its status of exception and claim its status as a minor territory in a larger and more united world? These geopolitical, ontological, and esthetic motifs of the enclave are what will be explored and developed at this conference.

Fields of Study :

Civilization: ethnic enclaves, reservations and concentration camps, transcendentalist societies

Literature: enclaves in the adventure novel/lost worlds, esthetic experience as enclaves

Linguistics: morphological and syntactical specificities, morphological specificities of dialects, mental spaces

We will consider the proposals in French and English from doctoral students and young researchers from all disciplines of English studies. Talks will discuss enclaves in the Anglophone world. Certain proposals will be selected to be published in Leaves: A Journal, Climas’s online review.

Please send all propositions (around 3000 signs including punctuation marks) along with a short CV to: remy.arab-fuentes@u-bordeaux-montaigne.fr, james.doughty@u-bordeaux.fr and isabelle_gras@yahoo.com by November 1st, 2015.

Further information (in French and English) can be found on the CLIMAS Website.

 
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CfP: Disrespected Neighbo(u)rs – Cultural Stereotypes in Literature and Film

Conference, 21.-23.4. 2016, Friedrich-Schiller-Universität Jena, Germany

Organizers: Caroline Rosenthal, Laurenz Volkmann, Uwe Zagratzki

Neighbourly relations frequently position a self against an Other. This is the case between individuals, nations or within various cultural groups of a nation. Our racial, ethnic, social, or gender identities are created in demarcating ourselves from others who differ from us in culturally significant ways. These processes of identity formation are often spurred by stereotyping the Other. Sometimes these stereotypes take the form of humorous teasing or satirizing critique. Often, however, stereotypes turn into petrified value judgements of others and lead to discriminatory acts, violence, and sometimes culminate in warfare and genocide.

Disrespect of the immediate neighbour based on stereotypical pre-conceptions and cultural bias may lie dormant for a long time and then, activated by changes in the economic and political macrocosm, surfaces instantly and fuels economic exploitation, political suppression, destructive propaganda and, ultimately, pogroms. What had up to this point been recognised as a familiar neighbour, who was defined through linguistic, cultural, and religious distinctions, now not only transmutes into the unfamiliar, but the disrespected and, finally, hateful, Other.

A more detailed look at the rhetoric of recent conflicts around the globe related to religious fanaticism, economic crises, racism, or sexism reveals deeply entrenched pre-conceptions of the gendered, ethnic, or social Other. Such stereotypical representations of the Other are shaped and disseminated through fictional and non-fictional texts, television, films, and the internet as well as in everyday cultural practices. As a result, media products feature prominently in producing, propagating, and maintaining cultural difference in ideologically effective ways. Degrees of covert or overt forms of disrespect range from conventional hetero-stereotypes (e.g. Southern laziness, African inertia, Polish cunning, Greek economy, Scottish meanness, Irish drunkenness) in everyday encounters to open de-humanisation (axis of the evil, unbelievers, terrorists) in times of heightened ideological or military tensions.

The conference aims to probe the liminal spaces of construction and perception in literary and media representations. It aims to lay open the interplay of textual and media representations and other ways of producing stereotypes; and it intends to shed light on the issue of how such representations both react to as well as impinge on the spheres of cultural, political, and economic practice.

The focus of this conference will be on discourses in four geographical areas: (1) North America, (2) Europe, (3) UK/Ireland/Scotland/Wales (4) the Commonwealth. We are interested in, e.g.:

  • nation states and their “neighbourly relations” (e.g. Poland and Germany, Europe and Russia; Europe and Greece, the US and Canada; England and Scotland; India and Pakistan)
  • tensions between regions, cities, neighbourhoods, and cultural groups within a nation as represented in literary and media discourses (e.g. TV series and shows, pop culture, fiction).
  • linguistic and cultural encounters/clashes between main- and non-mainstreams/regions and nation states (e.g. Sorbians in Germany, Turkish suburbia in Berlin, Bretons in France, Catalans in Spain; Irish in Glasgow, Scottish Highlands in the UK, Atlantic and Central Canada) as created/reflected by media and literature parameters of gender, race, ethnicity, class, age, etc. that contribute to processes of stereotyping beyond and in connection with national and regional strategies of creating cultural meaning.

We invite abstracts of app. 300 words by December 1st, 2015. Please send them to Laura Burger, Universiät Jena.

The language of the conference will be English. This is the third conference under the heading “Us and Them – Them and Us. Constructions of the Other in Cultural Stereotypes” and the first one co-organised by the English Departments of the universities of Jena, Germany and Szczecin, Poland.