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Aktuelles Call for Papers

Call for Contributions: Canadian Sites of Resistance: Solidarity—Struggle—Change (?)

Editors: Weronika Suchacka, Hartmut Lutz, and Anna Kricka

The editors of TransCanadiana: Polish Journal of Canadian Studies invite sumbissions for the journal’s 8th volume „Canadian Sites of Resistance: Solidarity – Struggle – Change (?)“. TransCanadiana is a peer-reviewed journal published by the Polish Association of Canadian Studies (PACS). Every issue comprises articles on a subject specified by the editors, as well as short reviews of recent publications in the field of Canadian Studies, and a newsletter presenting information and updates on the activities of the PACS and Canadian Studies Centers in Poland.

In Culture and Resistance: Conversations with Edward W. Said, David Barsamian opens his introduction to the volume with the following words by Said: „I have been unable … to live an uncommitted or suspended life: I have not hesitated to declare my affiliation with an extremely unpopular cause.“ We hear the meaning of Said’s words reverberating in those by Audre Lorde in her seminal essay „The Uses of the Erotic: The Erotic as Power“: „And this is a grave responsibility projected from within each of us, not to settle for the convenient, the shoddy, the conventionally expected, nor the merely safe.“ Each statement in reflecting upon different matters, yet both speak in the same voice – that of being ready to, as Lorde continues, „begin to give up, of necessity, being satisfied with suffering and self-negation, and with the numbness which so often seems like their only alternative in our society.“ This is the voice that speaks loud and clear about disagreement with any form of enforcement and about resistance „against oppression“ (Lorde).

The capacity to resist dehumanization and to act in solidarityx against any forms of oppression constitute defining and fundamental human qualities throughout the course of history. Faced with our contemporary world of global and local unrest – wars, military interventions, terrorist threats and attacks, economic crises, political and social oppression, as well as environmental destruction – „a grave responsibility“ of reacting and taking a stand falls on all of us. Yet, the possibility of any change to a given status quo hinges not only on a standpoint one takes but most importantly on the actions that one performs, and these, as history shows, are rarely successful without group solidarity and mutual commitment to the struggle for a common cause.

As the previous volume of TransCanadiana has shown, Canada occupies an influential position in the global arena, shaping its international renown of soft power, and so while working towards its internal political, economic, social and cultural stability and progress, it „has sought constructive global solutions to increasingly global problems.“ Yet as the editors of the previous volume have also rightly pointed out, „There is, however, a darker side of Canada’s international image.“ Indeed, Canada’s path to its positive profile worldwide has been quite winding, resting on the largely unacknowledged systemic dispossession of Indigenous populations, and being marked in its history by conflict and struggle against political enforcement, racial and ethnic prejudice, social injustice, economic inequality and the destruction of the ecosystem. Moreover, what many examples from Canadian history and present current affairs in Canada show is that disagreement with and opposition to political, social, cultural and/or economic inhibition has been taking place in Canada from the bottom up, so that grassroots movements have become a crucial dimension of resistance in this country. It is thus from this perspective that the editors would like to open up a discussion about Canadian sites of collective resistance, their past and present examples, their meanings for the future, but also their potential for or failure at effecting change. Consequently the editors would like to examine the reassons and consequences, as well as forms and substance of different instances of group protest and defiance that have taken place not only within Canada but also beyond its borders to see if, how, and to what extend Canada voices and enacts its solidarity „against oppression“ in local and global terms.

The editors would like to invite contributions from Canadianists and scholars of other sutides who want to address the issue of resistance in Canada’s internal and international context. In this way, we hope to create an interdisciplinary exploration of the topic that might include, but is not limited to the analysis of opposing and protesting against:

  • a hierarchical structuring of society and social existence;
  • class, race, ethnic, and gender prejudice and marginalization;
  • heteronormativity and all forms of sexist oppression;
  • controlling and restricting various means of empowerment, e.g. access to knowledge;
  • political oppression and disenfranchisement, e.g. censorship and silencing;
  • discrimination against people on grounds of age or physical and mental impairment;
  • the damage of ecology;
  • persistence of internal colonialist structures and other forms of (neo)colonialism;
  • linguistic and cultural assimilationist practices;
  • globalization and late capitalism;
  • strucutral and personal violence.

Brief article abstracts of c. 350 words as well as proposals for book reviews of c. 150 words (with complete bibliographical dertails) should be e-mailed to the editors by February 29, 2015. After the selection process is completed, and no later than March 31, 2015, the editors will invite authors to submit completed articles (max. 20 pages, double spaced, following MLA style) or reviews (max. 4 pages, double spaced,  following MLA style) by May 1, 2016. Abstracts, proposals for book reviews, articles, and reviews should be written in English or in French.

Submissions in English should be e-mailed to Weronica Suchacka (PhD) or Hartmut Lutz (Prof. dr hab.).

Submissions in French should be e-mailed to Anna Kricka (PhD).

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Aktuelles Call for Papers Veranstaltungen

Conference and Call for Papers: „Inuit Traditions / Traditions Inuites“

20th Biennial Inuit Studies Conference

Oct 7-10, 2016, St John’s, Newfoundland and Labrador (CA)

Inuit traditions are a repository of Inuit culture and a primary expression of Inuit identity. The theme for the 2016 Inuit Studies Conference invites Elders, knowledge-bearers, researchers, artists, policy-makers, students and others to engage in conversations about the many ways in which traditions shape understanding, while registering social and cultural change.

The institutional hosts of “Inuit Traditions,” Memorial University of Newfoundland and the Nunatsiavut Government, invite you to contribute to an exchange of knowledge to be held in St. John’s, Newfoundland and Labrador, October 7-10, 2016. Presentations on all aspects of Inuit studies will be welcome. The host committee particularly welcomes presentations, discussions, workshops, performances and other opportunities for dialogue on Inuit traditions that may include:

  • community knowledge
  • expressions of identity
  • social, communal and political interaction
  • relationships with the land and the environment
  • language and cultural expression
  • intergenerational transmission
  • technology and change
  • community health and well-being

Finally, the organizers hope that the 2016 Inuit Studies Conference will rekindle the dialogue between traditional knowledge and scholarly ways of knowing – a dialogue that animated the Inuit Studies Conference twenty years ago, the last time it was held in St. John’s. With the perspective of a further two decades of collaborative work, the ambition is that the conference will provide a forum to encourage and examine the conversation between diverse knowledge traditions. Warmly welcome are ideas from all who are willing to help enrich this conversation.

For more information, please visit the conference’s website.

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Aktuelles Call for Papers Veranstaltungen

CfP Young Scholars‘ Panel at the Annual Conference of the GKS

Grainau/Zugspitzdorf (Germany), 12. – 14. Feb 2016
Organizers: Young Scholars‘ Forum

The 37th Annual Conference of the GKS will again feature a panel for young scholars from all disciplines. Advanced BA/MA students, doctoral students, and post-docs who have never presented in Grainau are invited to present and discuss their research.

The framing topic of the 2016 conference is:

Soziale Gerechtigkeit / Social Justice / La Justice Sociale

The Young Scholars‘ Forum invites papers that position themselves within the general framework of the conference, but also contributions on any other topic in Canadian Studies, and from any discipline. They are looking forward to your proposals.

The deadline is december 15, 2015. Please send 200-word abstracts for 20-minute papers and a short biographical note (100 words) via email.

 

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CfP: Canadian Culinary Imaginations: A Symposium of Literary and Visual Fare

Kwantlen Polytechnic University, Vancouver B.C. Canada (Richmond Campus), February 19 – 20, 2016

Organizers: Shelley Boyd (English Department, Kwantlen Polytechnic University) and Dorothy Barenscott (Fine Arts Department, Kwantlen Polytechnic University)

In her 2014 book The Culinary Imagination: From Myth to Modernity, Sandra M. Gilbert observes that while the twenty-first century is “gastronomically obsessed,” the “lore and lure of food” have been present since antiquity and prehistory. Culinary imaginings are most certainly dynamic, Gilbert argues, with new modes of writing and visual representations evoking food’s ongoing cultural significance. Similar reflections on Canada’s early beginnings to the twenty- first century understandably lead to questions about the shifting contours of this nation’s “culinary imaginations.” How have innovations in form and content shaped this country’s food- related expressions?

The Canadian Culinary Imaginations symposium invites interdisciplinary examinations of how Canadian writers and/or visual artists use food to articulate larger historical and cultural contexts, as well as personal sensibilities. Who are the key or overlooked figures, and how have they broadened or challenged the meaning of food through their art? The symposium will coincide with the launch of the public art exhibition Artful Fare: Conversations about Food, featuring the collaborative art projects of KPU Fine Arts and English students as they engage in creative-critical dialogues about food in Canadian poetry. The symposium will take place on Kwantlen Polytechnic University’s Richmond campus, located near the Landsdowne Skytrain Station (on the Canada Line) with convenient access to Vancouver’s International Airport.

In keeping with the interdisciplinary nature of the symposium, the organizers invite paper proposals that may engage with a range of topics within a Canadian or comparative context, including (but not restricted to) the following:

  • Examinations of Canadian artists and/or writers who use food prominently in their works
  • The relationship between food and form (drama, fiction, foodoir, landscape painting, oral traditions, poetry, portraiture, performance art, sculpture, still-life, film, photography, digital media, etc.)
  • Food-related expressions in the context of literary or artistic movements (early Canadiana, modernism, feminism, post-colonialism, the avant-garde, etc.).
  • Representations of scarcity and hunger
  • Examinations of literary cookbooks and/or exhibition catalogues of visual fare
  • Recipes, menus, and/or food policies in literature and/or the visual arts
  • Representations of urban and rural foodways
  • Local, regional, national, and/or global food politics in Canadian literature and the arts
  • Expressions of First Nations foodways
  • Food in iconic works of Canadian art and literature; or Canadian food/brands in art and  literature
  • Comparisons of cross-cultural culinary imaginations that include Canada

Please email your proposal (as a Word attachment) with the subject line “Culinary Imaginations” to Shelley Boyd and Dorothy Barenscott by November 12, 2015.

Proposals should include the following:

  1. Your name, contact information, and institutional affiliation.
  2. The title of your paper, AND a proposal of 250 – 300 words, identifying the texts and/or visual works that will be your focus and outlining the argument to be presented in a paper of approximately 20 minutes in length.
  3. A 50-word biographical statement.
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Aktuelles Call for Papers Veranstaltungen

CfP: L’enclave dans les mondes anglophones / The Enclave in the Anglophone World

Colloque international de jeunes chercheurs – Culture et Littérature des Mondes Anglophones (CLIMAS)

Université Bordeaux Montaigne, March 11-12, 2016

Organizers: Remy Arab-Fuentes, Isabelle Gras, James Perosi-Doughty

An enclave is a portion of territory within or surrounded by a larger territory belonging to someone else. Access to this territory is difficult due to moral or social laws being different from those of the territory which it is isolated from. “Enclave” comes from the Latin root “to lock with a key.” This etymology conveys the idea that access is possible, albeit extremely restricted. Thus, the enclave provides its totally hermetic condition while simultaneously allowing for possibilities to enter. By virtue of its isolation from the rest of the world, the enclave is thus the privileged venue for particular phenomena that may only exist in this confined territory.

When the hermetic character of the enclave is exacerbated, whether or not the surrounding world has any influence on it, it is still possible to consider it an absolute alternative to the outside world. Thus, the enclave becomes the place for all fantasies; for all exaggerations. Since it is separated, sealed off, the enclave can serve as a place for experimentation — the radiant city or the laboratory of horrors; a utopia or dystopia. In any case, thanks to its isolation, the enclave has been able to claim the possibility of providing a new start. However, finding refuge in a utopian enclave brings up the question of escape or resistance. Behind this question lies another profound problem specific to the enclave: is the enclave a place in its own right, a removed place or a non-place? What relation links the enclave and the surrounding territory? Making a case of the enclave, taking into consideration a minority which takes its strength from opposing the surrounding majority is to acknowledge a territory in which its integration to a larger whole is problematic. Thus, the Enclave questions the notions of integration and rejection, especially if we consider ethnic enclaves which, due not only to their geopolitical but their social nature as well, have fluid borders which articulate these contradictory notions in a complicated way.

We have seen that enclaves create a gap between interior and exterior, and thus the possibility of a contrast which allows for magnifying certain aspects by comparison. The Enclave thus could act as a magnifying mirror. A paradox thus appears: is the Enclave the space of absolute difference, or does it simply reproduce societal phenomena in a finer and clearer manner, exacerbating these phenomena by smoothing out the surface of an exterior reality which is far too complex to be represented? The enclave does not only just bring about territorial ruptures, but above all it brings about a network of complex relations with its surroundings. Is it a privileged tool for representation or, on the contrary, a difficult place to chart due to its hermetic nature? Is it a refuge or a prison? What does it actually tell us on the concept of borders and affiliations? How does it develop its status of exception and claim its status as a minor territory in a larger and more united world? These geopolitical, ontological, and esthetic motifs of the enclave are what will be explored and developed at this conference.

Fields of Study :

Civilization: ethnic enclaves, reservations and concentration camps, transcendentalist societies

Literature: enclaves in the adventure novel/lost worlds, esthetic experience as enclaves

Linguistics: morphological and syntactical specificities, morphological specificities of dialects, mental spaces

We will consider the proposals in French and English from doctoral students and young researchers from all disciplines of English studies. Talks will discuss enclaves in the Anglophone world. Certain proposals will be selected to be published in Leaves: A Journal, Climas’s online review.

Please send all propositions (around 3000 signs including punctuation marks) along with a short CV to: remy.arab-fuentes@u-bordeaux-montaigne.fr, james.doughty@u-bordeaux.fr and isabelle_gras@yahoo.com by November 1st, 2015.

Further information (in French and English) can be found on the CLIMAS Website.